God finally answers Job, but He does so with about seventy-seven rhetorical questions, not one of which has anything to do with the sufferings of Job, or the sufferings of anyone else! Evidently the purpose of the book of Job, in spite of the opinions of most commentators, is not to answer the question as to why righteous people suffer. Although this is the burning theme throughout the entire dialogue between Job and his critics (and a very important question it is!), God never answers it at all in His four-chapter monologue.
Instead, His questions all have to do with His great creation and man’s responsibility thereto. That, evidently, is God’s great concern. He is rebuking Job (and all men, indirectly), not for sinning or for lack of faith (Job had passed those tests perfectly), but for his inability to answer His questions about the creation. Adam and his descendants had been given dominion over the creation (Genesis 1:26-28), which certainly entailed learning to understand it and to care for its creatures, but it had now been about two thousand years since this first great commission was given, and little had been accomplished, with even the most righteous of men more concerned about their own affairs than about God’s creation.
38:1 Then the LORD answered Job out of the whirlwind, and said,
38:2 Who is this that darkeneth counsel by words without knowledge?
38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
38:7 When the morning stars sang together, and all the sons of God shouted for joy?
38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
38:9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
38:10 And brake up for it my decreed place, and set bars and doors,
38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
38:12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
38:14 It is turned as clay to the seal; and they stand as a garment.
38:15 And from the wicked their light is withholden, and the high arm shall be broken.
38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.
38:19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,
38:20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great?
38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
38:23 Which I have reserved against the time of trouble, against the day of battle and war?
38:24 By what way is the light parted, which scattereth the east wind upon the earth?
38:25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
38:26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
38:27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
38:28 Hath the rain a father? or who hath begotten the drops of dew?
38:29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
38:30 The waters are hid as with a stone, and the face of the deep is frozen.
38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
38:34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
38:35 Canst thou send lightnings, that they may go and say unto thee, Here we are?
38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
38:38 When the dust groweth into hardness, and the clods cleave fast together?
38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
38:40 When they couch in their dens, and abide in the covert to lie in wait?
38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
38:1 answered Job. The Lord finally answers Job, after His long silence. Job could not respond to Elihu, since he knew Elihu’s charges were false, yet Elihu claimed to be speaking for God. Job would have to leave the answer with God.
38:2 Who is this. God is rebuking Elihu here, not Job. The latter has not been speaking, but Elihu has been mouthing “words without knowledge” for the equivalent of six chapters and 165 verses!
38:3 answer thou me. God finally answers Job, but He does so with about seventy-seven rhetorical questions, not one of which has anything to do with the sufferings of Job, or the sufferings of anyone else! Evidently the purpose of the book of Job, in spite of the opinions of most commentators, is not to answer the question as to why righteous people suffer. Although this is the burning theme throughout the entire dialogue between Job and his critics (and a very important question it is!), God never answers it at all in His four-chapter monologue.
Instead, His questions all have to do with His great creation and man’s responsibility thereto. That, evidently, is God’s great concern. He is rebuking Job (and all men, indirectly), not for sinning or for lack of faith (Job had passed those tests perfectly), but for his inability to answer His questions about the creation. Adam and his descendants had been given dominion over the creation (Genesis 1:26-28), which certainly entailed learning to understand it and to care for its creatures, but it had now been about two thousand years since this first great commission was given, and little had been accomplished, with even the most righteous of men more concerned about their own affairs than about God’s creation.
38:4 Where wast thou. This first question is a rebuke to those who try to explain origins by present processes—that is, by uniformitarianism (note also II Peter 3:3-6). The creation of the entire universe had been completed in all perfection by God Himself, by processes no longer in operation (Genesis 2:1-4). Ever since Nimrod, however, men have tried to explain origins by innate evolutionary processes, and this is impossible as well as blasphemous.
38:7 morning stars. The stars of heaven were not made until the fourth day of creation week, whereas the “foundations of the earth” had been laid on the third day. Thus the “morning stars” were the same as the “sons of God,” or the angels (Job 1:6; 2:1); this verse is an example of Hebrew poetic parallelism.
38:8 when it brake forth. The Lord next reminds Job of the great Flood, when mighty waters “brake forth” from both the skies and the subterranean deep. This also could not be explained by uniformitarianism, but only by divine power and revelation.
38:9 cloud the garment thereof. Prior to the Flood, there had been no rain (Genesis 2:5), but as the great vapor blanket condensed into thick clouds, the earth suddenly was darkened for at least forty days while the torrents poured down all over the world.
38:10 bars and doors. After the Flood, great topographic changes confined the waters in great ocean basins, from which they can never escape.
38:11 no further. In accord with God’s covenant with Noah, the Flood (Hebrew mabbul) can never again return to cover the earth (Genesis 9:11). These two great events of the past—Creation and the Flood—constitute a permanent barrier to any proposed explanation of origins by evolutionary uniformitarianism.
38:14 turned. This figurative expression refers to God’s initiation of the earth’s rotation and the day-night cycle. Each night, like a rotating clay cylinder exposing the impressions of the seal, the earth turns to the sun (or “dayspring”), exposing the wicked and their works of the night.
38:16 springs of the sea. It is only in recent years that springs have been discovered on the sea bottom. Many such scientific mysteries (e.g., “the breadth of the earth,” Job 38:18) have been explained in recent years by modern science, but many of God’s questions are still unanswered today.
38:19 way where light dwelleth. A remarkable discovery of modern physics is that light dwells along a way, continually traveling at an immense speed. Darkness, on the other hand, dwells in any place where no light is on its way.
38:22 treasures of the snow. Snow is considered white gold in desert regions, replenishing their annual water supply. Apparently, snow and hail are yet to provide some unknown, but great, contribution to the battles of future days (Job 38:23). Indeed, hail was significant in Joshua’s battle with the Amorites (Joshua 10:11) and will be in the future tribulation (Revelation 16:21). Snow contributed to Napoleon’s defeat in Russia.
38:24 the light parted. Here is a scientific intimation that it is the energy (“light”) from the sun that controls the wind systems of the earth. This Biblical insight has been verified by modern atmospheric physics research.
38:26 where no man is. God cares for the lands He created, even though the men who were given dominion over them do not.
38:29 Out of whose womb. This unusual picture of a sheet of ice slowly coming forward as if emerging from a womb may well refer to the ice sheet of the great Ice Age that covered the northern latitudes for many centuries following the Flood. The book of Job has more references to snow, ice and cold than any other book of the Bible.
38:30 face of the deep. Job and his friends had never seen the “face of the deep frozen,” in their southern latitudes, but they could surely have heard from travelers about the great ice sheets far to the north.
38:31 sweet influences of Pleiades. The word translated “sweet influences” (Hebrew maadannah) is used only once in the Bible. Its basic meaning seems to be “cluster.” It is known now that the stars in the constellation Pleiades, anciently known as the “seven sisters” (although the telescope reveals many more stars in this group), are bound together gravitationally. The stars in the bright constellation Orion, on the other hand, are not so bound. Only God can either bind or release the stars, as He is the one who created them and placed them in the heavens.
38:32 Mazzaroth. “Mazzaroth” refers to the signs of the Zodiac. As already noted, God formed the constellations, as well as the stars, as “signs” (note Genesis 1:14; Job 9:8-9; Job 26:13; Job 38:31-33; Amos 5:8). Although the present corrupt astrological use of the signs of the Zodiac is forbidden by God (e.g., Isaiah 47:12-14), the original message of Mazzaroth, “brought forth by God” season after season, centered on the promised victorious coming of the Redeemer.
38:35 send lightnings. One of the most remarkable discoveries of modern engineering science is that electrical currents may be used (radio, television, etc.) to transmit information with “lightning” speed.
38:41 Who provideth. In Job 39, as well as the last verses of Job 38, God’s questions center on His providential care of His animal creation. Again the implication of these rhetorical questions is that man should have given more attention to the care of these creatures, since they had been placed under man’s dominion.
39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
39:2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
39:3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
39:4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
39:6 Whose house I have made the wilderness, and the barren land his dwellings.
39:7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.
39:8 The range of the mountains is his pasture, and he searcheth after every green thing.
39:9 Will the unicorn be willing to serve thee, or abide by thy crib?
39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
39:12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
39:14 Which leaveth her eggs in the earth, and warmeth them in dust,
39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
39:16 She is hardened against her young ones, as though they were not her's: her labour is in vain without fear;
39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
39:18 What time she lifteth up herself on high, she scorneth the horse and his rider.
39:19 Hast thou given the horse strength? hast thou clothed his neck with thunder?
39:20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
39:21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
39:22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
39:23 The quiver rattleth against him, the glittering spear and the shield.
39:24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
39:25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
39:26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
39:27 Doth the eagle mount up at thy command, and make her nest on high?
39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
39:29 From thence she seeketh the prey, and her eyes behold afar off.
39:30 Her young ones also suck up blood: and where the slain are, there is she.
39:9 unicorn. The unicorn is supposedly a mythological animal; actually the creature referred to here is the extinct aurochs, or wild ox, a fierce animal that once inhabited this region. Many of the animals mentioned in this chapter, as well as other parts of the Old Testament, are of very uncertain identity, and various translators have tied them to a considerable diversity of modern animals. The probable reason for this uncertainty is that many of the animals, like the “unicorn,” are now extinct, because they could not long survive the drastically changed environments following the great Flood. Modern Bible scholars, however, for the most part, accept the standard system of evolutionary geological ages, and never consider the very real possibility that the many now-extinct animals of the past still existed on the earth in Old Testament times.
39:13 wings and feathers. There is a question whether or not the bird described in Job 39:13-18 is really an ostrich, or some extinct bird. In the other three occurrences of this word (Hebrew notsah) it is translated “feathers,” in no case referring to ostriches. The characteristics of the bird described in these verses correspond only in part to those of the modern ostrich. The reference to “wings” would seem pointless, for the ostrich is flightless.
40:1 Moreover the LORD answered Job, and said,
40:2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
40:3 Then Job answered the LORD, and said,
40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
40:6 Then answered the LORD unto Job out of the whirlwind, and said,
40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
40:10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
40:11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
40:12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.
40:13 Hide them in the dust together; and bind their faces in secret.
40:14 Then will I also confess unto thee that thine own right hand can save thee.
40:15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
40:16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
40:17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.
40:18 His bones are as strong pieces of brass; his bones are like bars of iron.
40:19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.
40:20 Surely the mountains bring him forth food, where all the beasts of the field play.
40:21 He lieth under the shady trees, in the covert of the reed, and fens.
40:22 The shady trees cover him with their shadow; the willows of the brook compass him about.
40:23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
40:24 He taketh it with his eyes: his nose pierceth through snares.
40:2 contendeth with the Almighty. There is a pause in God’s monologue on creation at this point. God rebukes Job mildly for presuming to question His actions, even when he didn’t understand them, and Job accepts the rebuke and confesses his sin.
40:15 behemoth. The word “behemoth” means, simply, “huge beast,” and commentators commonly take it to be either an elephant or a hippopotamus. The subsequent description, however, fits neither of these, nor any other living animal. On the other hand, it seems to match the probable description of a great land dinosaur, such as the tyrannosaurus.
40:17 tail like a cedar. No elephant or hippo has a tail like a cedar! This description supports the theory mentioned above that a behemoth may have been a dinosaur (see notes on Job 40:19).
40:19 chief of the ways. The behemoth was the “chief” of all created land animals, which could only, therefore, have been one of the great land dinosaurs. These, like all other animals, were created on the fifth and sixth days of creation week. Seemingly, the dinosaur had representatives preserved on Noah’s ark. Some descendants survived to and beyond Job’s day, giving rise to all the traditions of dragons in various parts of the world.
40:19 his sword. No mere man could overcome such an animal, but God could! As Job beheld the great reptile, it might well have called to his mind the old Serpent of Eden, who was ultimately responsible for all the world’s sin and suffering. He also knew of the ancient promise of the Redeemer who would come some day to slay the Serpent. Furthermore, he had expressed faith in that coming Redeemer (Job 19:25), and had sensed that his sufferings might somehow be a trial to which God was subjecting him (Job 23:10). Perhaps God was helping him realize what was really going on behind the scenes in connection with his trials.
41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?
41:3 Will he make many supplications unto thee? will he speak soft words unto thee?
41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?
41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
41:6 Shall the companions make a banquet of him? shall they part him among the merchants?
41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?
41:8 Lay thine hand upon him, remember the battle, do no more.
41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
41:10 None is so fierce that dare stir him up: who then is able to stand before me?
41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
41:12 I will not conceal his parts, nor his power, nor his comely proportion.
41:13 Who can discover the face of his garment? or who can come to him with his double bridle?
41:14 Who can open the doors of his face? his teeth are terrible round about.
41:15 His scales are his pride, shut up together as with a close seal.
41:16 One is so near to another, that no air can come between them.
41:17 They are joined one to another, they stick together, that they cannot be sundered.
41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
41:19 Out of his mouth go burning lamps, and sparks of fire leap out.
41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
41:21 His breath kindleth coals, and a flame goeth out of his mouth.
41:22 In his neck remaineth strength, and sorrow is turned into joy before him.
41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
41:27 He esteemeth iron as straw, and brass as rotten wood.
41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.
41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.
41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
41:32 He maketh a path to shine after him; one would think the deep to be hoary.
41:33 Upon earth there is not his like, who is made without fear.
41:34 He beholdeth all high things: he is a king over all the children of pride.
41:1 leviathan. Leviathan was evidently the greatest of the marine reptiles, or dinosaurs, something like a plesiosaur, perhaps, although modern commentators tend to call it a crocodile. Isaiah says that leviathan was “the dragon that is in the sea” (Isaiah 27:1), and the psalmist said that leviathan “played” in the “great and wide sea” (Psalm 104:25,26).
41:10 dare stir him up. Although no man could overcome the leviathan, God could do so, just as He could overcome the behemoth.
41:21 a flame. Whatever the leviathan was, it was not a crocodile! Many of the dragon legends indicate they could breathe fire, and there are indications that at least certain dinosaurs may have been able to produce and expel combustible gases which, upon coming in contact with oxygen, could have ignited.
41:34 children of pride. Such a statement could be literally true only of Satan himself! This concluding statement in the divine monologue seems to confirm that these two great reptiles, behemoth and leviathan, were brought to Job’s attention to suggest that the great Serpent was the cause of his sufferings. God was well able to defeat Satan. Furthermore, if God was so careful to provide for all the animals, He surely would not forget His faithful servant Job.
42:1 Then Job answered the LORD, and said,
42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.
42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
42:4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
42:5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
42:6 Wherefore I abhor myself, and repent in dust and ashes.
42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
42:13 He had also seven sons and three daughters.
42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
42:17 So Job died, being old and full of days.
42:6 abhor myself. Job was the most godly and righteous man in the world at that time, as testified by God Himself (Job 1:8; 2:3). Yet in the presence of the God who had made him, he could only abhor himself and repent of his self-righteousness. Daniel, greatly beloved of God, and John, the beloved disciple, had similar reactions when they came into the presence of God (Daniel 10:8,11; Revelation 1:17).
42:7 thing that is right. God rebuked Eliphaz, as the chief spokesman of the three friends. Elihu had already been indirectly rebuked and was evidently ignored here, since he had merely restated the Eliphaz arguments. What Job had said about God was right; what the others said was wrong. Job had endured the worst tests Satan could devise, yet retained his faith in God; that was the real issue. But even Job had to confess his sin of failing to submit fully to God as Creator. God has every right to do whatever He wills with respect to those He has created, and we do not have to know why! In the scale of eternity, whatever He does is for our ultimate good. “Wherefore let them that suffer according to the will of God commit the keeping of their souls to Him in well doing, as unto a faithful Creator” (I Peter 4:19).
42:10 turned the captivity. Job had actually been captive under Satan’s control, just as the Lord later allowed Satan to have Peter (Luke 22:31-32), and no doubt others as well. But “through death” Christ has destroyed “him that had the power of death, that is, the devil” (Hebrews 2:14).
42:10 twice as much.Job only acquired the same number of children as before, but his earlier family still belonged to him, safe in the Lord, awaiting a reunion with their new siblings when all later would be together with the Lord.
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Gen 1:1 In the beginning God created the heaven and the earth.
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10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Psalm 19:1-3 19:1 The heavens declare the glory of God; and the firmament sheweth his handywork. 19:2 Day unto day uttereth speech, and night unto night sheweth knowledge. 19:3 There is no speech nor language, where their voice is not heard.
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